Gelaohui
The Gelaohui (Chinese: 哥老會; Pinyin: Gēlǎohuì; lit. Elders Brothers Society), also called Futaubang, or Hatchet Gang(Chinese:斧头帮) , as every member allegedly carried a small hatchet inside the sleeve, was a secret society and underground resistance movement associated with the revolutionary Tongmenghui led by Sun Yat-sen and Song Jiaoren.
Originating in western china, likely in Sichuan or Guizhou, the society engaged in several uprisings across China, notably in Hunan province during 1870 and 1871. Numerous individuals notable in late-19th and early-20th Chinese history (including Zhu De, Wu Yuzhang, Liu Zhidan and Helong) were Gelaohui members.[1]
Strongly xenophobic and anti-Qing, the Gelaohui were active in the Xinhai Revolution of 1911, as well as taking part in attacks on Catholic missions and converts in 1912.[2][3][4]
Originally quite willing to take on other "oppressed" Chinese minorities, several Chinese Muslim Gelaohui members participated in the Ningxia Revolution,[5] and there was a substantial number of Muslim Gelaohui in Shaanxi.[6]
Origins
According to some accounts, the Gelaohui clique emerged as part of the wider group of Ming secret societies, such as the Tiandihui (Heaven and Earth Society) and Bailianjiao (White Lotus Sect), that railed against the Manchu Qing dynasty.[7] However, it is more likely it began as an offshoot or alternative name of the so-called "Brotherhood Clique" within the Xiang Army[8] It is believed that some 30% of the Xiang Army may have been Gelaohui members, and after the disbandment of the army in the aftermath of the Taiping Rebellion it spread along the Yangtze to become a Triad order. The Geolaohui became increasingly associated with the revolutionaries of Dr. Sun Yatsen's Tongmenhui during the 1880s, participating in the Xinhai Revolution against the Qing, and infiltrating the army and education system.
Xenophobia, Anti-Christianity, and Islamophobia
Beginning as an anti-Manchu organization, by 1891 the Gelaohui had grown to encompass a wide variety of revolutionary aims. They were blamed for anti-foreign riots around the Yangtze delta, apparently in hope of provoking foreigners and damaging the Manchu government's international standing,[9] and accused of infiltrating schools to foster anti-Western sentiment. Their anti-western, anti-Yuan Shikai and pro-Sun Yatsen stance led to a rift between Muslim and non-Muslim membership in the 1910s and 1920s.[10]
During and after the Xinhai Revolution of 1911, Chinese Muslim troops under the command of Ma Anliang sided with Yuan Shikai's government, with the Gelaohui in the Muslim provinces crushed as a society. Captured members were publicly beheaded.[11] The pro-Yuan Shikai stance of the Muslim governors caused increasing bad blood between them and the Gelaohui, and during the Bai Lang Rebellion Gelaohui from Henan sided with revolutionary forces, leading to a series of massacres.
Among the "tenets" of the Gelaohui, was "hatred of the foreigner", from which "hatred of the Manchu" was dervied, and it encouraged the killing of foreigners.[12]
The Gelaohui hated foreigners and Christians. During the Xinhai Revolution in 1912, allied with the original federalist Guangdong revolutionaries, they attacked Catholic missions in Sandaohe, Ningxia, but the Chinese muslim forces under Muslim General Ma Fuxiang defeated them and protected the Catholics.[13]
1930s: Years of Decline
The Gelaohui continued to exist as a broad and loosely affiliated group of hundreds of thousands well into the 1930s, though its influence was severely curtailed by the end of the Warlord Era, Chiang Kai-shek's rise to power and the ravagement of the country during the Second Sino-Japanese War and the Chinese Civil War. Nevertheless, the society's influence remained substantial until the Communists seized power in 1949; in 1936, for example, Mao Zedong wrote an open letter to the Gelaohui declaring them legal under the Chinese Soviet regime and asking for their assistance. Starting in 1949, however, the society was repressed and is believed to be defunct.
See also
References
- ^ Jens Bangsbo, Thomas Reilly, Mike Hughes (1997). Science and Football III. Taylor & Francis. p. 105. ISBN 0419221603. http://books.google.com/books?id=EisnZHAMbqkC&pg=PA105&dq=gelaohui&hl=en&ei=5YobTKS8IsL6lwe707SkCg&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDAQ6AEwAg#v=onepage&q=gelaohui&f=false. Retrieved 2010-06-28.
- ^ Ann Heylen (2004). Chronique du Toumet-Ortos: looking through the lens of Joseph Van Oost, missionary in Inner Mongolia (1915-1921). Leuven, Belgium: Leuven University Press. p. 203. ISBN 9058674185. http://books.google.com/books?id=WSl5cl_wt24C&pg=PA203&dq=ma+fuxiang+cousin+ma+hongbin+king+leopold&hl=en&ei=DYobTO-TMoP7lwfB4-2MCg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q=ma%20fuxiang%20cousin%20ma%20hongbin%20king%20leopold&f=false. Retrieved 2010-06-28.
- ^ Carl Whitney Jacobson (1993). Brotherhood and society: the Shaanxi Gelaohui, 1867-1912. University of Michigan. p. 34, 267, 276. http://books.google.com/books?id=AsO3AAAAIAAJ&q=gelaohui&dq=gelaohui&hl=en&ei=FYsbTJP0OcPflgeF0fSWCw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCwQ6AEwAQ. Retrieved 2010-06-28.
- ^ Robert H. Felsing (1979). The heritage of Han: the Gelaohui and the 1911 revolution in Sichuan. Univesity of Iowa. p. 34, 85 88. http://books.google.com/books?id=EsO3AAAAIAAJ&q=gelaohui&dq=gelaohui&hl=en&ei=FYsbTJP0OcPflgeF0fSWCw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDUQ6AEwAw. Retrieved 2010-06-28.
- ^ Jonathan Neaman Lipman (2004). Familiar strangers: a history of Muslims in Northwest China. Seattle: University of Washington Press. p. 182, 183. ISBN 0295976446. http://books.google.com/books?id=90CN0vtxdY0C&pg=PA182&dq=ma+fuxiang+gelaohui&hl=en&ei=14QbTOG_CoGClAeewrW_CQ&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDoQ6AEwAg#v=onepage&q=ma%20fuxiang%20gelaohui&f=false. Retrieved 2010-06-28.
- ^ Park Sang Soo, La révolution chinoise et les sociétés secrètes, thèse de doctorat, Ehess.
- ^ Ke-wen Wang (1998). Modern China: an encyclopedia of history, culture, and nationalism. Taylor & Francis. p. 104. ISBN 0815307209. http://books.google.com/books?id=j5irhLHE6gUC&pg=PA105&dq=gelaohui+hui&hl=en&ei=rMfeTLe0OYOglAeLjbn-Aw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA#v=onepage&q=gelaohui%20elder%20brother%20emerged%20heaven%20ming%20loyalists&f=false. Retrieved 2010-06-28.
- ^ Ke-wen Wang (1998). Modern China: an encyclopedia of history, culture, and nationalism. Taylor & Francis. p. 104. ISBN 0815307209. http://books.google.com/books?id=j5irhLHE6gUC&pg=PA104&dq=gelaohui&hl=en&ei=IYobTLK7NYa0lQf9t5DHCQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA#v=onepage&q=gelaohui&f=false. Retrieved 2010-06-28.
- ^ Ke-wen Wang (1998). Modern China: an encyclopedia of history, culture, and nationalism. Taylor & Francis. p. 104. ISBN 0815307209. http://books.google.com/books?id=j5irhLHE6gUC&pg=PA105&dq=gelaohui+hui&hl=en&ei=rMfeTLe0OYOglAeLjbn-Aw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA#v=onepage&q=gelaohui%20nationalistic%20riots%201891%20yangtze%20embarrass%20manchu&f=false. Retrieved 2010-06-28.
- ^ Tao Tao Liu, David Faure (1996). Unity and diversity: local cultures and identities in China. Hong Kong University Press. p. 74. ISBN 9622094023. http://books.google.com/books?id=sEbAyJ7aj38C&pg=PA74&dq=gelaohui++muslims&hl=en&ei=O8PeTKqwBIbGlQf7yNXrAw&sa=X&oi=book_result&ct=result&resnum=8&ved=0CEwQ6AEwBw#v=onepage&q&f=false. Retrieved 2010-06-28.
- ^ Travels Of A Consular Officer In North-West China. CUP Archive. p. 188. http://books.google.com/books?id=fdk8AAAAIAAJ&pg=PA188&dq=ma+fu+hsiang++mongol+an-liang&hl=en&ei=hUyxTJPGH8P58AamypyiCQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDIQ6AEwAQ#v=onepage&q=ma%20fu%20hsiang%20%20mongol%20an-liang&f=false. Retrieved 2010-06-28.
- ^ The Saturday review of politics, literature, science and art, Volume 116. Saturday Review. 1913. p. 19. http://books.google.com/books?id=bmxHAAAAYAAJ&q=In+the+tenets+of+the+Ko-lao-hui+hatred+of+the+foreigner+is+associated+with+hatred+of+the+Manchu+%3B+and+the+murder+of+the+foreigners&dq=In+the+tenets+of+the+Ko-lao-hui+hatred+of+the+foreigner+is+associated+with+hatred+of+the+Manchu+%3B+and+the+murder+of+the+foreigners&hl=en&ei=YkmxTPu8EYO88gbBgvSiCQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA. Retrieved 2010-06-28.
- ^ Ann Heylen (2004). Chronique du Toumet-Ortos: looking through the lens of Joseph Van Oost, missionary in Inner Mongolia (1915-1921). Leuven University Press. p. 203. ISBN 9058674185. http://books.google.com/books?id=WSl5cl_wt24C&pg=PA203&dq=ma+fuxiang+gelaohui&hl=en&ei=TMXeTO_DKsb_lgfz85GlAw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA#v=onepage&q=ma%20fuxiang%20gelaohui&f=false. Retrieved 2010-06-28.